Category Archives: soul food

Desire | بهر آن میلست

For Sashels…

بهر آن میلست در ماده به نر
تا بود تکمیل کار همدگر
میل اندر مرد و زن حق زان نهاد
تا بقا یابد جهان زین اتحاد
میل هر جزوی به جزوی هم نهد
ز اتحاد هر دو تولیدی زهد
شب چنین با روز اندر اعتناق
مختلف در صورت اما اتفاق
روز و شب ظاهر دو ضد و دشمنند
لیک هر دو یک حقیقت می تنند
هر یکی خواهان دگر را همچو خویش
از پی تکمیل فعل و کار خویش
زانک بی شب دخل نبود طبع را
پس چه اندر خرج آرد روزها

bahr-e-an meilast dar madeh beh nar

ta bud takmil kar-e-hamdegar

meil andar-e-mard o zan haqq zan nehad

ta baqa yabad jahan zin ettehad

meil-e-har jozui beh jozui ham nehad

ze ettehad-e-har do towlidi zahad

shab chenin ba ruz andar-e-etenaq

mokhtalef dar surat amma ettefaq

ruz o shab zaher-e-do zedd o dashmanand

leik har do yek haqiqat mitanand

har yeki khahan degar ra hamchu khish

az pay takmil-e-fe’el o kar-e-khish

zank bi shab dakhl nabud tabe’ ra

pas che andar-e-kharj arad ruzha

/purpose [of]/that/desire/is/in/female/for/male/

/so [that]/was/complete/work/[of] each other/

/desire/into/man/and/woman/Truth/from it/put/

/so [that]/survive/[would] be/world/from this/union/

/desire [of]/one part/to/one part/also/placed/

/from/union/both/a product/give/

/night/the same/with/day/in/embrace/

/different/in/form/but/unison/

/day/and/night/appear/contrary/and/enemies/are/

/but/both/one/truth/… [proclaim]/

/each one/wants/[the] other/just like/self/

/for/completion [of]/action/and/work/[of] itself/

/from that/without/night/income/[would] not be/nature/[to]/

/then/what/[into]/outside/spend/days/

Woman’s desire and man’s

exist to complete each others’ work.

From the absolute, desire emanates

into each

For the world of form to be preserved.

The desire of one incompleteness for the other

likewise exists

so that from their union, newness is born.

Just like this, night embraces day.

Opposite in form, always already one.

To the senses day and night appear in contrast to each other.

But both silently attest to the same sweet truth.

Each desires the other as its own self

to complete some hidden purpose.

And as for human nature,

without night,

what income would it receive?

Without that sweet shared mystery,

its days would have nothing to expend.

Mowlana Jalaluddin Mohammad Balkhi ‘Rumi’ — Mathnawi III 4414-20

–translation by halewi

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Love is reckless | لاابالی عشق باشد

To P. Minto…

لاابالی عشق باشد نی خرد
عقل آن جوید کز آن سودی برد
ترک تاز و تن گداز و بی حیا
در بلا چون سنگ زیر آسیاب
سخت رویی که ندارد هیچ پشت
بهره جویی را درون خویس کشت
پاک می بازد، نباشد مزد جو
آنچنان که پاک می گیرد زهو
می دهد حق هستیش بی علتی
می سپارد باز بی علت فتی
که فتوت دادن بی علتست
پاک بازی خارج هر ملتست
زآنکه ملت فضل جوید یا خلاص
پاک بازانند قربانان خاص
نی خدا را امتحانی می کنند
نی در سود و زیانی می زنند

la-obali eshq ni kherad

aql an juyad kaz an sudi barad

tork taz o tan godaz o bi hayya

dar bala chon sang-e-zir-e-asiab

sakht ruyi ke nadarad hich posht

bahreh juyi ra darun-e-khish kosht

pak mibazad, nabashad mozd ju

an chenan keh pak migirad ze hu

midahad haq hastiash bi ellati

mi separad baz bi ellat fati

keh fotavat dadan-e-bi ellatast

pak bazi kharej-e-har mellatast

zankeh mellat fazl juyad ya khelas

pak bazanand ghorbanan-e-khas

ni khoda ra emtehan mikonand

ni dar-e-sud o ziani mizanand


/reckless/love/is/[but] not/intellect/

/reason/[for] that/searches/from which/profit/gains/

/[as fierce as] a Turk/red-hot/and/body-melting/and/without modesty/

/in/distress/like/nether millstone/

/stone-faced/that/has/no/back [at all]/

/gain-seeking/in/[his/her]self/has killed/

/gambles clean [away],/is not/wage-seeking/

/so long as/receives clean/from Him/

/gives/Truth/[his/her] existence/without cause/

/gives it/back again/without cause/young beggar/

/for/devotion/giving/without/cause/is/

/gambling clean [away]/beyond/any/religion/is/

/in as much as/religion/favour/seeks/or/deliverance/

/those who gamble clean [away]/are/[the] special sacrifices/

/neither/God/[do they] test/

/nor/[on the] door of/profit/and/loss/[do they] hit/

Love is reckless–not reason.

Reason searches for a profit.

Love comes on fiercely, scorching, melting all form, shameless.

But in despair, sturdy as a millstone.

Stone-faced, loyal, selfless.

Love is love because it’s killed all self-regard.

Love gambles itself away. It doesn’t look for payment.

It receives everything it needs

from beyond.

The absolute gives us life for no reason.

The lover gives it back again just the same.

For true devotion is giving–without cause.

Gambling  yourself clean away is beyond any religion.

While religion is for seeking favour and deliverance,

Those who gamble themselves clean away are

the choicest sacrifice.

They don’t put You to the test.

Nor do they knock on the door of gain and loss.

All they want is to give

Everything.

 

Mowlana Jalaluddin Mohammad Balkhi ‘Rumi’ — Mathnawi VI 1967-74

–translation by halewi

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Gifts | گر بیان معنوی کافی شدی

گر بیان معنوی کافی شدی
خلق عالم عاطل و باطل بدی
گر محبت فکرت و معنیستی
صورت روزه و نمازت نیستی
هدیه‌های دوستان با همدگر
نیست اندر دوستی الا صور
تا گواهی داده باشد هدیه‌ها
بر محبتهای مضمر در خفا

gar bayan-e-ma’anavi kafi shodi

khalq-e-‘alam ‘atel o batel budi

gar mohabbat fekrat o ma’anisti

surat ruzeh o namazat nisti

hediyeh-ha-ye-dustan ba hamdegar

nist andar-e-dusti ela savar

ta govahi dadeh bashad hediyeh-ha

bar mohabbat-ha-yeh-mozmar dar khafa

/if/spiritual discourse/enough/had been/

/creation of the [temporal] world/useless/and/vain/was/

/if/love/thought/and/[temporal] meaning/is/

/form/fasting/and/prayer/is not/

/gifts of friends/to/each other/

/is not/as to friendship/but/forms/

/so that/witnessing/being given/gifts/

/to/tacit loves/in/mystery/

If spiritual words were enough

the created world would be useless and vain.

If love was all thought and sense

fasting and prayer would not exist.

Friends’ gifts to each other,

compared to friendship,

are nothing but forms.

But their giving is what

testifies to those mysterious loves unseen.

 

Mowlana Jalaluddin Mohammad Balkhi ‘Rumi’ — Mathnawi I 2625-27

–translation by halewi

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An Eid gift from a young Afghani friend

Thanks to SK for sharing this with me, early on the last morning of Ramadan. Eid mobarak, to whomever is celebrating, or would like an excuse to.

YouTube – Ahmad Zahir–Rumi: It isn’t wise to separate from companions

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The Unbearable Simplicity of Value

Thanks to friend MH of ::Dorang:: for passing this one on.

via Information Philosopher – Value

Is the Good something that exists in the world? The Existentialists thought not. Most religions place its origin in a supernatural Being. Humanists felt it a human invention. Modern bioethicists situate value in all life. A variety of ancient religions looked to the sun as the source of all life and thus good. They anthropomorphized the sun or the “bright sky” as God. Dark and night were stigmatized as evil and “fallen.”

Philosophers have ever longed to discover a cosmic good. The ideal source of the good is remote as possible from the Earth in space and in time, for Kant a transcendental God outside space and time, for Plato a timeless Good to be found in Being itself, for his student Aristotle a property of the first principles that set the world in motion.

Can we discover a cosmic good? At least identify the source of anything resembling the Good? Yes, we can. Does it resemble the Good anthropomorphized as a God personally concerned about our individual goods? No, it does not. But it has one outstanding characteristic of such a God, it is Providence. We have discovered that which provides. It provides the light, it provides life, it provides intelligence.

We replace the difficult problem of “Does God exist?” with the more tractable problem “Does Goodness exist?” Humanists situate values in reason or human nature. Bioethicists seek to move the source of goodness to the biosphere. Life becomes the summum bonum. Information philosophers look out to the universe as a whole and find a cosmos that grew from a chaos.

Exactly how that is possible requires a profound understanding of the second law of thermodynamics in an expanding and open universe. A very small number of processes that we call ergodic can reduce the entropy locally to create macroscopic information structures like galaxies, stars, and planets and microscopic ones like atoms, molecules, organisms, and human intelligence.

A battle rages between cosmic ergodic processes and chaotic entropic processes that destroy structure and information. Anthropomorphizing these processes as good and evil gives us a dualist image that nicely solves the monotheistic problem of evil.” If God is the Good, God is not responsible for the Evil. Instead, we can clearly see an Ergod who is Divine Providence – the cosmic source without which we would not exist and so a proper object of reverence. And Entropy is the “devil incarnate.”

Our moral guide to action is then very simple – preserve information structures against the entropy.

Celebrating the first modern philosopher, René Descartes, we call our model for value the Ergo. For those who want to anthropomorphize on the slender thread of discovering the natural Providence, call it Ergod. No God can be God without being Ergodic.

Ergodic processes are those that resist the terrible and universal Second Law of Thermodynamics, which commands the increase of chaos and entropy (disorder). Without violating that inviolable law overall, they reduce the entropy locally, bringing pockets of cosmos and negative entropy (order and information-rich structures). We call all this cosmic order the Ergo. It is the ultimate sine qua non.

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East vs. West — the myths that mystify

Devdutt Pattanaik: East vs. West — the myths that mystify | Video on TED.com

This is wonderful. Thanks to GTB for sending it my way.

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YouTube – Invictus With Vuvuzela Horns

YouTube – Invictus With Vuvuzela Horns

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